this article was written by one of Loretta’s professors (who was her honors thesis mentor and helping with her work on missing & murdered indigenous women), while she was missing (ie before they found her remains); the letter is very moving and it’s heartbreaking to know that the movement to end violence against indigenous women has lost such a promising, passionate, intelligent, and beautiful bright light of a person. prayers to her family and communities (including her own indigenous Inuk community, Nunatsiavut) at this time of mourning.
The last time I met with Loretta Saunders, two weeks ago, I had never felt more inspired and proud of a student. She had sent me her thesis proposal the week before, and at nearly 11,000 words (28 pages), it was 3 times what the department expected of honours student proposals. Beyond its remarkable length, Loretta carefully presented her research in what I recognized as the most beautifully written and cared-for assignment I had ever read in seven years of university teaching, evaluating literally thousands of assignments. I was so buoyed by her rigorous writing and research that I sent her a message telling her so. Here’s an excerpt from my email, dated February 1st:
“Your thesis proposal is absolutely amazing. It’s a thing of beauty. Your writing is mostly perfect; you’re developing your own narrative voice due to your remarkable attention to detail. But more importantly than the great spelling, grammar and referencing, you have a voice, you write in a style that is all your own, and it flows wonderfully.
If you ever have any doubts that you can succeed in academia, save this email and read it over. You have the writing, researching and analytical skills of somebody who is on their way to receive a PhD. You can accomplish whatever you like academically [my note –these two sentences were all in CAPS].
Our world needs more people like you Loretta; please keep reading and writing about whatever you’re most passionate about. I will do everything I can to support your efforts to become the intellectual and community leader you are meant to be.”
…Loretta’s research broaches a topic that is largely taboo in Canadian society: the heartbreaking phenomenon of missing and murdered indigenous women. In particular, Loretta aims to understand the disappearance and/or death of three indigenous women in Nova Scotia. Over the past three months, as her decision to tackle this difficult issue crystalized, she had received guidance from several Mi’kmaq women, all important spiritual and community leaders impacted by and concerned with the disproportionate violence that indigenous women and girls continue to experience in Nova Scotia and in Canada.
In an act of courage that still moves me deeply, Loretta refused to turn away from the traumatic nature of this violence; she chose instead to invest all of her energy in a healing journey that would benefit indigenous youth in her home territory and in indigenous communities and territories wherever they encountered her. It was both a deeply personal journey, and one filled with intellectual curiosity. Above all, during our last meeting, Loretta articulated her firm commitment to share her work and experiences with an open, genuine, and loving heart.
Once we ended the more prescriptive segment of our meeting, I finally looked Loretta in the eye and expressed out loud what I had previously written in an email. I stammered in a way a bit foreign to me, since I’m not in the habit of expressing such awe and gratitude to my students. Despite my awkwardness, a tear welled up in her eyes, as it did in mine. We both looked down, away from each other. A thought kept circulating in my mind: “How does Loretta do it?”
…She can express her passion and belief in justice for indigenous women in ways that are utterly arresting, given her own will to live and thrive in a world that, it seems, does way too much to deny her the very possibilities that so much of us take for granted. Until the day arrives for our next meeting, my door remains open, and my commitment to Loretta, her family, and the struggles of indigenous women throughout Turtle Island has intensified.
what some people don’t know is that Macklemore’s hit song “Same Love,” while causing much controversy, is also actually factually incorrect. our love is not the same. our love is fundamentally far superior. queers come from a metaphysical world beyond human comprehension where existence transcends the idea of love and instead becomes it. Supernatural Love.
“The rubric of ‘homonormativity’ and ‘homonationalism’ contains much that commends it as a framework for analysis. It helps us understand why, for instance, Pride Parades across North America (originally very radical anti-establishment political protest marches) now feature all of those traditionally very homophobic institutions, long associated with nation building: the police, the army, churches and official political parties. It helps us explain the diverting of radical queer social movements towards legal reform, non-discrimination legislation and ‘equal access’ to institutions such as marriage and the military industrial complex, which not only fail to critique state, capital and military power, but frequently augment them.”—Robert Nichols, Empire and the Dispositif of Queerness (via foucault-the-haters)